{"id":293,"date":"2023-04-14T12:00:42","date_gmt":"2023-04-14T12:00:42","guid":{"rendered":"https:\/\/sumacliterarymagazine.com\/staging\/2534\/?p=293"},"modified":"2023-08-23T16:06:21","modified_gmt":"2023-08-23T16:06:21","slug":"tunnel-market","status":"publish","type":"post","link":"https:\/\/sumacliterarymagazine.com\/staging\/2534\/tunnel-market\/","title":{"rendered":"Tunnel Market"},"content":{"rendered":"\n<div class=\"wp-block-pb-accordion-item c-accordion__item js-accordion-item no-js\" data-initially-open=\"false\" data-click-to-close=\"true\" data-auto-close=\"true\" data-scroll=\"false\" data-scroll-offset=\"0\"><h5 id=\"at-2930\" class=\"c-accordion__title js-accordion-controller\" role=\"button\">This Post Features a Content Warning<\/h5><div id=\"ac-2930\" class=\"c-accordion__content\">\n<p style=\"font-size:16px\">Descriptions of graphic violence present.<\/p>\n<\/div><\/div>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-vivid-red-color has-alpha-channel-opacity has-vivid-red-background-color has-background is-style-default\"\/>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>There were two main rules when in the tunnel market. First and foremost, keep your hands in your pockets&nbsp;and do not carry any handbags.&nbsp;The tunnel market infamously boasted the deftest gangs of&nbsp;pickpockets, coat charmers, bandits, swindlers,&nbsp;and vandals in all of Main Market, maybe even the state. Keep your handbags at home or in the car because these scoundrels could slip them off your hands without you noticing.&nbsp;Whatever belongings are necessary (wallets, car keys, phones), keep them in your pocket and make sure you can feel them in there at all times.&nbsp;Most people brought ghana\u2013must\u2013go bags, padlocked shut, to hold the things they\u2019d buy there at the market. When you bought something new, you went into the stall or as far away from the path as possible, slipped the goods into the bag,&nbsp;and locked it shut again. Sometimes, people made it out of the market to find holes sliced into the bottom of their bags and all their goods missing;&nbsp;some&nbsp;wouldn\u2019t have&nbsp;even&nbsp;noticed&nbsp;the change in weight.&nbsp;I knew of a woman whose bag was cut open, bled of its contents, filled with rocks,&nbsp;and&nbsp;then&nbsp;sewn shut. It was only when she had left the tunnel market and was back in her car that she noticed the crime. She hadn\u2019t once dropped the bag from her shoulder. All this to say, none of these preventive measures are guaranteed to save you.<\/p>\n\n\n\n<p>Whenever thieves were unlucky or lousy enough to get caught, they were burned at the square. This was always a matter of great entertainment. I remember once this boy had tried slipping a lady\u2019s wedding ring clean off her finger but she\u2019d caught him and started wailing, \u201cThief, thief oh, onye oshi, thief!\u201d and people gathered around. The air was so tight. The reason why theft was so rampant in the tunnel market was because people were always packed in there like peas, so densely&nbsp;even a mosquito would not have enough space to bat its wings. Because of this, the thief could not run. People closed tightly&nbsp;around him like a fist as the lady held onto his tattered shirt, beating his chest with her palms. A bunch of people carried him out&nbsp;from&nbsp;the tunnel market to the square on the main street. Already the shoppers were curious, leaning with thirst.<\/p>\n\n\n\n<p>The boy started screaming, \u201cPlease, please, I only want to feed my mother!\u201d This was how it always went. They always wanted to feed someone,&nbsp;and the mob was always deaf to it. The mob loved the burnings because they saw it as retribution for all the times they had&nbsp;themselves&nbsp;been robbed and did not get justice. This boy kept screaming as the crowd whacked him with logs, bottles, stones, canes. Eventually, the men from Mechanic Village showed up with car tires. As the boy struggled, they tied his wrists and ankles, held his arms up,&nbsp;wore the tires on him like the beads of an abacus, doused them in petrol,&nbsp;and lit a match. The flames reached for the sky. He squealed, first a very shrill boyish scream\u2014then&nbsp;the fire got his throat and aged his voice so he sounded like an old man shrieking. The smell of roasting flesh&nbsp;became&nbsp;lost&nbsp;amongst&nbsp;the many smells of the market\u2019s wares. These&nbsp;burnings&nbsp;were&nbsp;some&nbsp;of the rare times the market stood still. Of course, the stillness was only an illusion. A burning was the best time for picking pockets and even as one scoundrel was being burned, others showed up to take advantage of his misfortune. I always strained to look for them whenever there was an execution. They were my version of your&nbsp;Tooth&nbsp;Fairy, my version of your&nbsp;Father&nbsp;Christmas. I watched the crowds, searching for a slow hand, for a wallet ejecting from a pocket, for goods&nbsp;trapdoored&nbsp;into&nbsp;a bag, but always found nothing. Only after, I saw the confused faces never too many, but just enough, patting pointlessly at their trousers and cursing at the ground.<\/p>\n\n\n\n<p>The second rule of the tunnel market was easier to follow: no matter what you do, never pick anything up. If something fell from your hands, or from your basket, or from a market woman\u2019s stack of goods,&nbsp;never&nbsp;bend down to pick it up. What is fallen is gone. They said that if you bent down to pick something up, an evil spirit would take you away. You would look up to find the market dark and empty. You would not be able to find your mom, your pa, or anyone else. I never heard stories of people who bent down because,&nbsp;as I say, this rule was easier to follow,&nbsp;so no one ever picked anything up. But, the claim that an evil spirit would take you away was corroborated by other stories I had heard. Like the one of a woman and her husband who were shopping at Main Market and stumbled into the tunnel. There, in the throng of people, they found a beggar. Blind, he was, and lame. He begged them for some money and they said they could not spare any. He kept begging and begging and eventually asked the woman for a kiss if she could give him nothing. The story goes that the woman agreed because she was a fool and felt bad for him. When she kissed him, she turned into a tuber of yam. Her husband and the other shoppers were outraged and demanded he turn her back, but the beggar didn\u2019t budge. Finally, after being beaten for hours, he said that he would turn her back if the husband gave him a kiss,&nbsp;and when the husband did, he turned into a tuber of yam as well,&nbsp;and all three of them disappeared. They say the beggar was an evil spirit come to test the kindness of the market\u2013goers.<\/p>\n\n\n\n<p>Another one, I encountered personally. It must have been back before The Baby was born, when I was still the baby. My friend Zoba and I were in Mechanic Village because Baba wanted Zoba\u2019s father (who was our driver) to fetch him a plumber. People&nbsp;were&nbsp;gathered around this tree they whispered housed an evil spirit. A man with a tractor was ramming into the tree, it was a really tall palm tree. Eventually the tree fell,&nbsp;and under the hovel of its root was a family of black cats with bright gold eyes. The cats just kept looking at us until a few women beat them to death with sticks. But then, when they took the cat corpses away, there were six white eggs there in the mud. The cats had laid the eggs, we said, so we cracked them all and threw them away. What I remember most was the smell. It smelled like smoke,&nbsp;but no one had burned the cats or the tree.&nbsp;<\/p>\n\n\n\n<p>That Sunday, my entire family went to Main Market after church because Mama wanted to make egusi soup for Baba\u2019s older sister who had come from London to see The Baby just born. The car had six seats in three grids. Zoba\u2019s father was driving, with Baba in the front next to him. Mama and Aunty were in the middle row,&nbsp;while Zoba and I were in the back.<\/p>\n\n\n\n<p>\u201cYou and Zoba stay in the car with The Baby,\u201d Mama ordered, peeling The Baby from Aunty\u2019s stubborn hands with a pacifying smile and handing&nbsp;It&nbsp;to me. I nodded and passed&nbsp;It&nbsp;to Zoba. In those days, for some reason, The Baby always made me angry whenever I saw&nbsp;It,&nbsp;or they forced me to play with&nbsp;It, pose with&nbsp;It, hold&nbsp;It.<\/p>\n\n\n\n<p>\u201cWhat, no!\u201d Aunty cried, \u201cabsolutely not, that\u2019s preposterous, let us all go into the market.\u201d<\/p>\n\n\n\n<p>Mama laughed disarmingly.&nbsp;\u201cSee, sister, it\u2019s not advisable to take children into Main Market. Sometimes something can happen.\u201d<\/p>\n\n\n\n<p>\u201cOnyinye,\u201d Aunty whined. She always called Mama by her name,&nbsp;although Mama, I\u2019m sure, was older than her. Also, because of her London accent, she made it sound not like she was saying a name, Onyinye, but like she was slurring a reprimand,&nbsp;<em>Oh Ninye.&nbsp;<\/em>\u201cYou must do away with these village girl beliefs\u2026 what, oh come now, what is that face, have I offended you? Oh Ninye, I apologize. But do you really believe a ghost will come and pluck&nbsp;The Baby&nbsp;from your hands? Bubby,\u201d she looked at Baba, \u201cyour wife thinks a ghost will come and take&nbsp;The Baby&nbsp;away, how absurd.\u201d Aunty laughed like a frog croaks.<\/p>\n\n\n\n<p>Mama looked at Baba, who kept his eyes outside the window. She chuckled, sweetened her voice the way she did when she asked Baba for something, \u201cI just think it would be fa\u2014\u201d<\/p>\n\n\n\n<p>\u201cIt\u2019s illegal in Britain to leave a child in the car, you know? In all civilized countries, it is illegal to leave children in the car. Someone would call the police on you,\u201d she said \u2018police\u2019 like she was saying \u2018please.\u2019 \u201cCome on, let\u2019s bring&nbsp;The Baby. It is a family vacation, after all;&nbsp;let me spend time with my nephews, hmm. This is basically a tourist site, no?\u201d She winked at me and I made sure not to smile back.<\/p>\n\n\n\n<p>\u201cI don\u2019t want to go into the market,\u201d I tried in defense of Mama, but then she turned to me, her eyes red and whacked me across the face hard.<\/p>\n\n\n\n<p>\u201cIf your elders say you\u2019re going, then you\u2019re going,\u201d Mama yelled. I was stunned. I hated being slapped in front of Zoba but she turned her face away when I started crying.<\/p>\n\n\n\n<p>In this manner, it was settled, we all went into the market. Another rule for the market was&nbsp;to&nbsp;never let go of your mother\u2019s hand,&nbsp;no matter how quickly she walked,&nbsp;or how tightly she squeezed yours. You sped up to her pace, jumping puddles and potholes; and if you had a baby,&nbsp;you&nbsp;never let go of the baby. In addition to the pickpockets, and evil spirits, there were ritualists who kidnapped children for nefarious rituals. I heard a story once of a little girl whose own mother gave her to a ritualist for blood money. They gutted the baby, and the mother became wealthy.<\/p>\n\n\n\n<p>We walked through the Main Market. My face was stiff with dried tears and a dull pain lingering where Mama had struck me. Zoba was in her father\u2019s arms, her small hands around his neck. Baba walked beside them, chatting quietly. Mama and I were in the front, piercing through the crowd. Aunty held&nbsp;The Baby&nbsp;in the middle. First we got melon seeds for the egusi, then onions and peppers. Cow feet, goat meat, dried fish, sweet leaf, bitter leaf, and spinach. In Mama\u2019s other hand, she held the ghana\u2013must\u2013go bag, dropping the supplies into&nbsp;it&nbsp;and snapping the padlock shut around the zips.<\/p>\n\n\n\n<p>We could not find palm oil anywhere and had been searching aimlessly for a while when suddenly, Zoba was at my side.<\/p>\n\n\n\n<p>\u201cTell your Ma that you\u2019re hungry and want to go to&nbsp;<em>mama put<\/em>,\u201d she whispered.<\/p>\n\n\n\n<p>\u201cNo, she\u2019s angry,\u201d I replied.<\/p>\n\n\n\n<p>\u201cPlease, Ebube, just tell her and see what she says, hmm?\u201d<\/p>\n\n\n\n<p>\u201cNo, she\u2019ll slap me again,\u201d I said.<\/p>\n\n\n\n<p>\u201cPlease,&nbsp;now, please.\u201d<\/p>\n\n\n\n<p>\u201cNo, Zoba, go away.\u201d<\/p>\n\n\n\n<p>But after Ma had given up on getting palm oil that day, she suggested we go to&nbsp;the&nbsp;mama put&nbsp;stall. There were many different food stalls in the market but the best ones, everyone knew, were in the tunnel market.<\/p>\n\n\n\n<p>At the end of Main Market, the tunnel market was squeezed into the space between two large rocks. All its stalls were in caves and caverns. The path was unevenly paved with stones, cracked tiles, plates and glasses, pebbles and seashells. Above, through a thin line where the rocks touched, we could see a sliver of the sky. And it always, always, smelled like&nbsp;cooking food&nbsp;and feces.<\/p>\n\n\n\n<p>Mama bundled her skirt between her legs and plunged down the five steps to the tunnel path in one step. With one hand around my wrist, she lifted me over the steps. Turning around, I could see Main Market well. The stalls draped in curtains and tarpaulin, umbrellas screwed onto tables and,&nbsp;above, the makeshift rope bridges connecting the plaza shops in the complex.<\/p>\n\n\n\n<p>&nbsp;A thin dog with stringy fur withering at the doorstep of the&nbsp;mama put&nbsp;stall was being tormented by a gang of monkeys. They dangled a stewy chicken leg in front of its face, laughing in high, chirping howls while scratching at their heads and balls. The dog\u2019s ribs were like the prongs of a rake, shivering to expand as it breathed. Like a paralyzed limb, its tongue lolled out onto the floor;&nbsp;whenever the monkeys dangled the chicken, it would flap like the fin of a beached fish.<\/p>\n\n\n\n<p>The stall was carved into the side of a rock;&nbsp;the walls were the shiny opalesence of a pebble cracked open bearing slithering, green and blue auroras&nbsp;like veins so&nbsp;it felt like we were underwater, dining in an oyster shell. Rickety wooden benches wrapped around plastic tables. On&nbsp;our&nbsp;table, a peeling, fading sticker read, Yemi &amp; Timothy. An image of two wedding rings connected the names. A family of women manned three large pots&nbsp;on open fire&nbsp;at the back of the cave. They all had children at their sides,&nbsp;fanning their flames and their faces,&nbsp;and babies tied to their backs. The cave was packed with people, twisting and straining, talking and laughing. Their body heat and the smoke coming from the firewood made it feel like a great gigantic beast was sitting on top of us. An old lady came and took our orders. Zoba started pulling at the fraying edge of the poster.<\/p>\n\n\n\n<p>\u201cSo have you baptized&nbsp;The Baby&nbsp;yet, Onyinye? I forget\u2026\u201d Aunty began. They\u2019d had this conversation before.<\/p>\n\n\n\n<p>\u201cNo, not yet,\u201d Mama responded, not looking up.<\/p>\n\n\n\n<p>\u201cHmm, and why not?\u201d<\/p>\n\n\n\n<p>\u201cWell, I just want to wait a while and see.\u201d<\/p>\n\n\n\n<p>\u201cAh, what\u2019s there to see?\u201d<\/p>\n\n\n\n<p>Mama shrugged childishly. Aunty laughed mirthlessly, looking down at&nbsp;The Baby.<\/p>\n\n\n\n<p>\u201cMy brother tells me you\u2019re thinking of giving this one tribal marks too?\u201d<\/p>\n\n\n\n<p>\u201cYes, I am. I\u2019m considering it,\u201d Mama answered, glaring at Baba whose face was blank as ever.<\/p>\n\n\n\n<p>\u201cOnyinye, isn\u2019t it enough that you mutilated Ebube, you want to mutilate The Baby too? Is it not enough?\u201d<\/p>\n\n\n\n<p>\u201cThere is no mutilation. It is a long tradition of my people to give tribal marks to members of the tribe. Long before your \u2018civilization\u2019, sister. A child does not get a name until it gets its tribal marks.\u201d<\/p>\n\n\n\n<p>\u201cThe tribe? They are not of your tribe, they are of Bubby\u2019s tribe, isn\u2019t that right,&nbsp;Bubby?\u201d Baba only chuckled quietly. Encouraged, Aunty\u2019s chest inflated, \u201cand in&nbsp;<em>our<\/em>&nbsp;tribe, the tribe of the Lord Most High, a child gets his name when he is baptized.\u201d<\/p>\n\n\n\n<p>Mama turned away,&nbsp;towards the old lady.&nbsp;\u201cCan we have water please? I beg!\u201d<\/p>\n\n\n\n<p>The waters came and only Mama gulped hers, opening her mouth and pouring the water down as if through a drain, condensation dripping down her palms. When the last of the water was gurgled, she palmed the bottle flat like an accordion and left it trembling like a tumbleweed on the plastic table. I thought about sipping a bottle to show support, but I was spiteful that back in the car when I\u2019d tried to show support, she\u2019d slapped me. Meanwhile, Aunty watched her expectantly.<\/p>\n\n\n\n<p>\u201cAnyway,\u201d Mama began, \u201cnothing is decided.\u201d Aunty was about to respond when Baba chimed in that this was not the place to talk about this.<\/p>\n\n\n\n<p>The food came in large stainless steel trays. Swallow wrapped in transparent cellophane and soup in plastic plates.<\/p>\n\n\n\n<p>\u201cYou\u2019re the one that wanted to come here,\u201d Mama said to me after a while, \u201cyou better finish your food.\u201d I wasn\u2019t the one that wanted to come here. I never even asked. In response to my silence, Mama pushed the back of my head.<\/p>\n\n\n\n<p>\u201cFinish your food,\u201d she gritted.<\/p>\n\n\n\n<p>&nbsp;It had been a while of trying to eat when Mama called the old lady over and asked, \u201cwhat kind of palm oil did you use to make this soup, Ma?\u201d<\/p>\n\n\n\n<p>\u201cJust normal,\u201d replied the old lady.<\/p>\n\n\n\n<p>\u201cWhere did you get it from?\u201d<\/p>\n\n\n\n<p>\u201cThere\u2019s a store just\u2026\u201d the old lady pointed.<\/p>\n\n\n\n<p>\u201cTake me there, I beg,\u201d Mama said, \u201cI pay for your time.\u201d<\/p>\n\n\n\n<p>The old lady nodded.<\/p>\n\n\n\n<p>\u201cDaddy, wallet please,\u201d Mama asked Baba. He pulled his wallet out of his pocket and gave it to her. The old lady led Mama out of the cave and into the bustle of the tunnel market. Baba Zoba excused himself to buy something for Zoba. Whenever we went out, he always went off secretly to buy her something, but never in front of us.&nbsp;Zoba went with him.<\/p>\n\n\n\n<p>\u201cToilet please?\u201d Baba asked and strolled for the toilet. Not wanting to be alone with Aunty and The Baby, I took a bowl of soup and went out front. I kicked the apes away, crouched in front of the withering dog and started feeding it pieces of meat from my soup. I dropped one in front of its nose and slowly, it opened its eyes and slurped it off the ground. Then I fed more and more chunks to it. When that one was done, I went back in and took Zoba\u2019s plate. Aunty was on her phone,&nbsp;The Baby&nbsp;on its back on the plastic table.<\/p>\n\n\n\n<p>I fed more chunks of meat to the dog. When it had licked both plates clean, I stacked them on each other but I tripped on crooked pavement and the plates fell. Bending to pick them, I froze, realizing what I had done. I believe I stayed in that position for a while, thinking that if I didn\u2019t open my eyes the evil spirit would not take me. Sweat bubbled on my neck, my hair felt itchy and alive like a colony of ants.<\/p>\n\n\n\n<p>Eventually, I opened my eyes and looked through my legs. There was Aunty at the other end of the cave entrance smoking a cigarette. I shot up and turned to her. The world did not go blank, I was safe from the evil spirits. Relief like cold soothing tongues over my sore bones. Then,&nbsp;realization.&nbsp;The Baby&nbsp;was not in Aunty\u2019s hands.<\/p>\n\n\n\n<p>\u201cAunty, where is The Baby?\u201d I asked.<\/p>\n\n\n\n<p>She coughed out some smoke.&nbsp;\u201cSomeone\u2019s watching him while I smoke. What? What\u2019s that face? Jesus, you and your mother with these superstitions.\u201d<\/p>\n\n\n\n<p>&nbsp;I ran back to the table, squeezing through the crowd. Back then, the world felt to me like a cluttered kitchen table would to an ant. I elbowed, and strained through the swarm of people to our table. There was nothing there.&nbsp;The Baby&nbsp;was gone.<\/p>\n\n\n\n<div style=\"height:60px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/sumacliterarymagazine.com\/staging\/2534\/wp-content\/uploads\/2023\/06\/sumacbw-1024x1024.png\" alt=\"Black and white Sumac Issue 1 logo. A dark grey circle, on top of which is a lighter grey shape, roughly the outline of Carleton University's campus. On top of this is a lighter grey and white outline of a sumac plant.\" class=\"wp-image-1492\" style=\"width:95px;height:95px\" width=\"95\" height=\"95\" srcset=\"https:\/\/sumacliterarymagazine.com\/staging\/2534\/wp-content\/uploads\/2023\/06\/sumacbw-1024x1024.png 1024w, https:\/\/sumacliterarymagazine.com\/staging\/2534\/wp-content\/uploads\/2023\/06\/sumacbw-300x300.png 300w, https:\/\/sumacliterarymagazine.com\/staging\/2534\/wp-content\/uploads\/2023\/06\/sumacbw-150x150.png 150w, https:\/\/sumacliterarymagazine.com\/staging\/2534\/wp-content\/uploads\/2023\/06\/sumacbw-768x769.png 768w, https:\/\/sumacliterarymagazine.com\/staging\/2534\/wp-content\/uploads\/2023\/06\/sumacbw-480x480.png 480w, https:\/\/sumacliterarymagazine.com\/staging\/2534\/wp-content\/uploads\/2023\/06\/sumacbw.png 1319w\" sizes=\"auto, (max-width: 95px) 100vw, 95px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center\" style=\"font-size:15px\"><strong>Olu Babs<\/strong> is a Nigerian-Canadian author of contemporary adult dramas. Based in Ottawa, born and raised in Nigeria, Babs combines the chilling, haunting narrative style of Canadian literature with the campfire story, mythological air of Nigerian folklore and word-of-mouth.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>There were two main rules when in the tunnel market. 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